Krishna's Prayer by Kunti

 

Chapter:1

lr ZmaX Or Zo `w{Y{ð>a H$mo gå~mo{YV H$aHo$ H$hm ---
`Wm d¡amZw~ÝYoZ _©Ë`ñVÝ_`Vm{_`mËŸ&
Z VWm ^{º$`moJoZ B{V _o {ZpíMVm _{V:Ÿ&& 26Ÿ&&
_oam Vmo Eogm Ñ‹T> {ZíM` h¡ {H$ _Zwî` d¡a^md go ^JdmZ² _| {OVZm VÝ_` hmo OmVm h¡,CVZm ^{º$`moJ go Zht hmoVmŸ&& 26Ÿ&&

Narada Muni continued : By devotional service one cannot achieve such intense absorption in thought of the Supreme Personality of Godhead as one can through enmity toward Him. That is my opinion. [26]

Ed§ H¥$îUo ^Jd{V _m`m_ZwO B©œaoŸ&
d¡aoU nyVnmß_mZñV_mnwaZw{MÝV`mŸ&& 28Ÿ&&
^¥§Jr H$s‹S>o H$mo bmH$a ^rV na AnZo {N>Ð _| ~ÝX H$a XoVm h¡ Am¡a dh ^` VWm CÛoJ go ^¥§Jr H$m {MÝVZ H$aVo-H$aVo CgHo$ O¡gm hr hmo OmVm h¡Ÿ&& 27Ÿ&&

`hr ~mV ^JdmZ² lr H¥$îU Ho$ gå~ÝY _| ^r h¡Ÿ& brbm Ho$ Ûmam _Zwî` _mby_ n‹S>Vo hþE `o gd©e{º$_mZ² ^JdmZ² hr Vmo h¢Ÿ& BZgo d¡a H$aZo dmbo ^r BZ H$m {MÝVZ H$aVo-H$aVo nmn a{hV hmoH$a BÝht H$mo àmá hmo J`oŸ&& 28Ÿ&&

A grassworm confined in a hole of a wall by a bee always thinks of the bee in fear and enmity and later becomes a bee simply because of such remembrance. Similarly, if the conditioned souls somehow or other think of Krishna, who issac-cid-ananda- vigraha, they will become free from their sins. Whether thinking of Him as their worshipable Lord or an enemy, because of  constantly thinking of Him they will regain their spiritual bodies.[27-28]

 

Chapter-2

n{W À`wV§ {Vð>{V {Xï>a{jV§
J¥ho pñWV§ V{ÛhV§ {dZí`{VŸ&
OrdË`ZmWmo@{n VXr{jVmo dZo
J¥ho@{nJwámo@ñ` hVmo Z Ord{VŸ&& 40Ÿ&&

`_amO Zo H$hm --- ^m½` AZwHy$b hmo Vmo amñVo _|
{Jar hþB© dñVw ^r Á`m|-H$s-Ë`m| n‹S>r ahVr h¡Ÿ& naÝVw ^m½` Ho$ à{VHy$b hmoZo na Ka Ho$ ^rVa {VOmoar _| aIr hþB© dñVw ^r Imo OmVr h¡Ÿ& Ord {~Zm {H$gr ghmao Ho$ X¡d H$s X`mÑ{ï> go O§Jb _| ^r ~hþV {XZm| VH$ Or{dV ahVm h¡, naÝVw X¡d Ho$ {dnarV hmoZo na Ka _| gwa{jV ahZo na ^r _a OmVm h¡Ÿ&& 40Ÿ&&

Sometimes one loses his money on a public street, where everyone can see it, and yet his money is protected by destiny and not seen by others. Thus the man who lost it gets it back. On the other hand, if the Lord does not give protection, even money maintained very securely at home is lost. If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him. [40]

Chapter-4

AÜ`m` - 4
`Xm Xodofw doXofw Jmofw {dàofw gmYwfwŸ&
Y_}_{` M {dÛof: g dm Amew {dZí`{VŸ&& 27Ÿ&&
XodVmAm| H$mo

gå~mo{YV H$aVo hþE lr ZmaXOr H$hVo h¢ --- H$moB© ^r àmUr O~ XodVm, doX, Jm`, ~«m÷U, gmYw, Y_© Am¡a _wPgo Ûof H$aZo bJVm h¡, V~ erK« hr CgH$m {dZme hmo OmVm h¡Ÿ&& 27Ÿ&&

When one is envious of the demigods, who represent the Supreme Personality of Godhead, of the Vedas, which give all knowledge, of the cows, brahmanas, Vaisnavas and religious principles, and ultimately of Me, the Supreme Personality of Godhead, he and his civilization will be vanquished without delay. [27]

 

Chapter-5

AÜ`m` - 5

lr ZmaX Or `w{Y{ð>a go H$hVo h¢ {H$ X¡Ë`m| Ho$ ^JdmZ² lr ewH«$mMm`© Ho$ nwÌm| (eÊS> Am¡a A_H©$) Ho$ `hm± à‡mX H$mo n‹T>Zo Ho$ {b`o ^oOm OmVm Wm Ohm± ^oX-^md H$mo ~‹T>mdm {X`m OmVm WmŸ& à‡mX H$mo `h AÀN>m Zht bJVm WmŸ& {haÊ`H${enw Zo O~ BgH$m H$maU nyN>m Vmo à‡mXOr Zo H$hm --- VËgmY_| Mbo Om`± Am¡a ^JdmZ² lr h[a H$s eaU J«hU H$a|Ÿ&& 5Ÿ&&

As far as I have learned from my spiritual master, any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest [vana]. More clearly, one should go to Vrindavana, where only Krishna conscious-ness is prevalent, and should thus take shelter of the Supreme Personality of Godhead. [5]

ñd: naíMoË`gÒ«mh: nw§gm§ `Ý_m``m H¥$V:Ÿ&
{d_mo{hV{Y`m§ Ñï>ñVñ_¡ ^JdVo Z_:Ÿ&& 11Ÿ&&

à‡mXOr Zo H$hm --- {OZ _Zwî`m| H$s ~w{Õ _Zwî`m| H$s ~w{Õ _moh go J«ñV hmo ahr h¡, CÝht H$mo ^JdmZ² H$s _m`m go `h PyR>m XwamJ«h hmoVm XoIm J`m h¡ {H$ `h "AnZm' h¡ Am¡a `h "nam`m'Ÿ&& 11Ÿ&&

Prahlada Maharaja replied : Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created the distinctions of my friend and my enemy by deluding the intelligence of men. Indeed, I am now actually experiencing this, although I have previously heard of it from authoritative sources. [11]

à‡mX CdmM
ldU§ H$sV©Z§ {dîUmo: ñ_aU§ nmXgodZåŸ&
AM©Z§ dÝXZ§
Xmñ`§ g»`_mË_{ZdoXZåŸ&& 23Ÿ&&
B{V nw§gm{n©Vm {dîUm¡ ^{º$íMoÞdbjUmŸ&
{H«$`Vo ^JdË`Õm VÝ_Ý`o@YrV_wÎm_åŸ&& 24Ÿ&&

à‡mXOr Zo H$hm --- {nVmOr ! {dîUw ^JdmZ² H$s ^{º$ Ho$ Zm¡ ^oX h¢ --- ^JdmZ² Ho$ JwU, brbm, Zm_ Am{X H$m ldU, CÝht H$m H$sV©Z, CZHo$ ê$n-Zm_ Am{X H$m ñ_aU, CZHo$ MaUm| H$s godm, nyOm-AMm©, dÝXZ, Xmñ`, g»` Am¡a AmË_{ZdoXZŸ& `{X ^JdmZ² Ho$ à{V g_n©U Ho$ ^md go `h Zm¡ àH$ma H$s ^{º$ H$s Om`, Vmo _¢ Cgr H$mo CÎm_ AÜ``Z g_PVm hÿ±Ÿ&& 23-24Ÿ&&

Prahlada Maharaja said : Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with nine types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)–these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Krishna through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge. [23-24]

_{VZ© H¥$îUo naV: ñdVmo dm
{_Wmo@{^nÚoV J¥hd«VmZmåŸ&
AXmÝVJmo{^{d©eVm§ V{_ò§
AnZo hr O¡go bmoJm| Ho$ g§J go ^JdmZ² lr H¥$îU _| Zht bJVrŸ&& 30Ÿ&&

Prahlada Maharaja replied : Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Krishna are never aroused, either by the instructions of others, by their own efforts, or by a combination of both. [30]

Z¡fm§ _{VñVmdXwéH«$_m[”«¨
ñn¥eË`ZWm©nJ_mo `XW©:Ÿ&
_hr`gm§ nmXaOmo@{^foH§$
{ZpîH$#mZmZm§ Z d¥UrV `mdËŸ&& 32Ÿ&&

à‡mXOr Zo H$hm --- {nVmOr ! g§gma Ho$ bmoJ Vmo {ngo hþE H$mo nrg aho h¢, M~m`o hþE H$mo M~m aho h¢Ÿ& CZH$s BpÝÐ`m± de _| Z hmoZo Ho$ H$maU à‡mXOr H$hVo h¢ --- {OZH$s ~w{Õ ^JdmZ² Ho$ MaU-H$_bm| H$m ñne© H$a boVr h¡, CZHo$ OÝ_-_¥Ë`wê$n AZW© H$m gd©Wm Zme hmo OmVm h¡Ÿ& naÝVw Omo bmoJ AqH$MZ ^JdËào_r _hmË_mAm| Ho$ MaUm| H$s Yyb _| ñZmZ Zht H$a boVo, CZH$s ~w{Õ H$må`H$_m] H$m nyam godZ H$aZo na ^r ^JdËMaUm| H$m ñne© Zht H$a gH$VrŸ&& 32Ÿ&&

Unless they smear upon their bodies the dust of the lotus feet of a Vaisnava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord, who is glorified for His uncommon activities. [32]

namo@ß`nË`§ {hVH¥$ÚWm¡fY§
ñdXohOmo@ß`m_`dËgwVmo@{hV: Ÿ&
{N>ÝÚmÎmX“§ `XwVmË_Zmo@{hV§
eof§ gwI§ Ord{V `{ÛdO©ZmËŸ&& 37Ÿ&&

{haÊ`H${enw H«$moYgo à‡mX Ho$ {b`o H$hZo bJm --- AnZo eara Ho$ hr {H$gr A§J go gmao eara H$mo hm{Z eara H$mo hm{Z hmoVr hmo Vmo CgH$mo H$mQ> S>mbZm Mm{h`oŸ& Š`m|{H$ Cgo H$mQ> XoZo go eof eara gwI go Or gH$Vm h¡Ÿ&& 37Ÿ&&

If a limb of ones body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even ones own son, if unfavorable, must be rejected, although born of ones own body. [37]

nao ~«÷Ê`{ZX}í`o ^JdË`{IbmË_{ZŸ&
`wº$mË_Ý`\$bm AmgÞnwÊ`ñ`od gpËH«$`m:Ÿ&& 41Ÿ&& 

X¡Ë`bmoJ O~ {haÊ`H${enw Ho$ AmXoe go à‡mX Ho$ g^r __©ñWmZm| _| eyb go Kmd H$a aho Wo, Cg g_` à‡mXOr H$m {MÎm CZ na_mË_m _| bJm hþAm Wm, Omo _Z-dmUr Ho$ AJmoMa, gdm©Ë_m, g_ñV e{º$`m| Ho$ AmYma Ed§ na~«÷ h¢Ÿ& Bg{b`o CZHo$ gmao àhma R>rH$ d¡go hr {Zî\$b hmo J`o, O¡go ^m½`hrZm| Ho$ ~‹S>o-~‹S>o CÚmoJ - Y§Yo ì`W© hmoVo h¢Ÿ&& 41Ÿ&&

Even though a person who has no assets in pious activities performs some good deed, it will have no result. Thus the weapons of the demons had no result. Thus the weapons of the demons had no tangible effects upon Prahlada Maharaja because he was a devotee undisturbed by material conditions and fully engaged in meditating upon and serving the Supreme Personality of Godhead, who is unchangeable, who cannot be realized by the material senses, and who is the soul of the entire universe.[41]

 

Chapter-7

_mVm Ho$ J^© _| àmá hþE ZmaXOr Ho$ CnXoe H$mo ñnï> H$aVo hþE à‡mXOr H$hVo h¢ ---Ed§ {Z{O©VfS²dJ£: {H«$`Vo ^{º$arœaoŸ&
dmgwXodo ^Jd{V ``m g§b^Vo a{VåŸ&& 33Ÿ&&

H$m_, H«$moY, bmo^, _moh, _X Am¡a _Ëga --- BZ N>: eÌwAm| na {dO` àmá H$aHo$ OmbmoJ ^JdmZ² H$s gmYZ-^{º$ H$m AZwð>mZ H$aVo h¢, CÝh| Cg ^{º$ Ho$ Ûmam ^JdmZ² lrH¥$îU Ho$ MaUm| _| AZÝ` ào_ H$s àm{á hmo OmVr h¡Ÿ&& 33Ÿ&&

By these activities [as mentioned above] one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord. In this way one surely attains the platform of loving service to the Supreme Personality of Godhead. [33]

`XW© Bh H$_m©{U {dÛÝ_mÝ`gH¥$Þa:Ÿ&
H$amoË`Vmo {dn`m©g__moY§ {dÝXVo \$båŸ&& 41Ÿ&&
AnZo H$mo ~‹S>m {dÛmZ² _mZZo dmbm nwéf Bg bmoH$ _| {Og CÔoí` go ~ma-~ma ~hþV-go H$_© H$aVm h¡, Cg CÔoí` H$s àm{á Vmo Xya ahr-- CbQ>m Cgo CgHo$ {dnarV hr \$b {_bVm h¡ Am¡a {Zñg§Xoh {_bVm h¡Ÿ&& 41Ÿ&&

A materialistic person, thinking himself very advanced in intelligence, continually acts for economic development. But again and again , as enunciated in the Vedas, he is frustrated by material activities, either in this life or in the next. Indeed , the results one obtains are inevitable the opposite of those one desire.[41

gwIm` Xw:I_mojm` g§H$ën Bh H${_©U:Ÿ&
gXmßZmoVrh`mXw:I_Zrhm`m: gwImd¥V:Ÿ&& 42Ÿ&&
H$_© _| àd¥Îm hmoZo Ho$ Xmo hr CÔoí` hmoVo h¢ --- gwI nmZm Am¡a Xw:I go Ny>Q>ZmŸ& naÝVw Omo nhbo H$m_Zm Z hmoZo Ho$ H$maU gwI _| {Z_¾ ahVm Wm, Cgo hr A~ H$m_Zm Ho$ H$maU `hm± gXm-gd©Xm Xw:I hr ^moJZm n‹S>Vm h¡Ÿ&& 42Ÿ&&

In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness; an soon as one begins his activities for happiness, his conditions of distress begin. [42]

Zmb§ {ÛOËd§ XodËd_¥{fËd§ dmgwamË_Om:Ÿ&
àrUZm` _wHw$ÝXñ` Z d¥Îm§ Z ~hþkVmŸ&& 51Ÿ&&
Z XmZ§ Z Vnmo ZoÁ`m Z em¡M§ Z d«Vm{Z MŸ&
àr`Vo@_b`m ^ŠË`m h[aaÝ`X² {dS>å~ZåŸ&& 52Ÿ&&

à‡mXOr H$hVo h¢ --- X¡Ë` ~mbH$mo ! ^JdmZ² H$mo àgÞ H$aZo Ho$ {b`o ~«m÷U, XodVm `m F${f hmoZm, gXmMma Am¡a {d{dY kmZm| go gånÞ hmoZm VWm XmZ, Vn, `k, emar[aH$ Am¡a _mZ{gH$ em¡M Am¡a ~‹S>o-~‹S>o d«Vm| H$m AZwð>mZ n`m©á Zht h¡Ÿ& ^JdmZ² Ho$db {ZîH$m_ ào_-^{º$ go hr àgÞ hmoVo h¢Ÿ& Am¡a g~ Vmo {dS>å~Zm _mÌ
h¢Ÿ&& 51-52Ÿ&&

My dear friends, O sons of the demons, you cannot please the Supreme Personality of Godhead by becoming perfect brahmanas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord. Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show. [51-52]

Chapter-8

AÜ`m` - 8
à‡mXOr AnZo {nVm {haÊ`H${enw go {Z^uH$ hmoH$a H$hVo h¢ ---
Oømgwa§ ^md{__§ Ëd_mË_Z:
g_§ _Zmo YËñd Z gpÝV {d{Ûf:Ÿ&
F$Vo@{OVmXmË_Z CËnWpñWVmV
V{Õ øZÝVñ` _hV² g_h©UåŸ&& 10Ÿ&&

_Z _| g~Ho$ à{V g_Vm H$m ^md bmZm hr ^JdmZ² H$s g~go ~‹S>r nyOm h¡Ÿ&& 10Ÿ&&

When one sees everyone on the platform of equality, one then comes to the position of worshiping the Lord perfectly.

Chapter-9

^md-g_m{Y go ñd`§ EH$mJ« hþE mZ Ho$ Ûmam à‡mXOr Zo ^JdmZ² Ho$ JwUm| H$m {MÝVZ H$aVo hþE H$hm ---_Ý`o YZm{^OZê$nVn:lwVm¡O-
ñVoO:à^md~bnm¡éf~w{Õ`moJm:Ÿ&
ZmamYZm` {h ^dpÝV nañ` nw§gmo
^ŠË`m VwVmof ^JdmÝJO`yWnm`Ÿ&& 9Ÿ&&
_¢ g_PVm hÿ± {H$ YZ, Hw$brZVm, ê$n, Vn, {dÚm, AmoO, VoO, à^md, ~b, nm¡éf, ~w{Õ Am¡a `moJ --- `o g^r JwU na_ nwéf ^JdmZ² H$mo g§Vwï> H$aZo _| g_W© Zht h¢ --- naÝVw ^{º$ go Vmo ^JdmZ² JOoÝÐ na ^r g§Vwï> hmo J`o WoŸ&& 9Ÿ&&

Prahlada Maharaja continued : One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence and mystic yogic power, but I think that even by all these qualifications one cannot satisfy the Supreme Personality of Godhead. However, one  can satisfy the Lord simply by devotional service. Gajendra did this, and thus the Lord was satisfied with him.[9]

 

Chapter-10

AÜ`m` - 10
à‡mXOr ^JdmZ² go àmW©Zm H$aVo hþE H$hVo h¢ ---
d{UŠŸ&& 4Ÿ&&
Amngo Omo godH$ AnZr H$m_ZmE± nyU© H$aZm MmhVm h¡, dh godH$ Zht; dh Vmo boZ-XoZ H$aZo dmbm {Zam ~{Z`m h¡Ÿ&& 4Ÿ&&

One who desires some material benefit in exchange for devotional service cannot be Your pure devotee. Indeed, he is no better than a merchant who wants profit in exchange for service. [4]

AmemgmZmo Z d¡ ^¥Ë`: ñdm{_Ý`m{ef AmË_Z:Ÿ&
Z ñdm_r ^¥Ë`V: ñdmå`{_ÀN>Z² `mo am{V Mm{ef:Ÿ&& 5Ÿ&&
Omo ñdm_r go AnZr H$m_ZmAm|
^dVñVw d¥Uo daåŸ&& 7Ÿ&&`{X _wPo _w±h _m±Jm da XoZm hr MmhVo h¢ Vmo `h da Xr{O`o {H$ _oao öX` _| H$^r {H$gr H$m_Zm H$m ~rO A§Hw$[aV hr Z hmoŸ&& 7Ÿ&&

If You at all want to bestow a desirable benediction upon me, then I pray from Your Lordship that within the core of my heart there be no material desires. [7]

H$Wm _Xr`m Owf_mU: {à`mñËd-
_mdoí` _m_mË_{Z gÝV_oH$åŸ&
gd}fw^yVoîd{Y`k_re§
`Oñd `moJoZ M H$_© {hÝdÝŸ&& 12Ÿ&&

lrZ¥qgh ^JdmZ² Zo H$hm --- à‡mX ! Vw_ AnZo öX` _| _wPo XoIVo ahZm Am¡a _oar brbm-H$WmE±, Omo Vwåh| AË`ÝV {à` h¢, gwZVo ahZmŸ& g_ñV H$_m] Ho$ Ûmam _oar hr AmamYZm H$aZm Am¡a Bg àH$ma AnZo àmaãY H$_© H$m j` H$a XoZmŸ&& 12Ÿ&&

You should always, continuously, hear the instructions and messages given by Me and always be absorbed in thought of Me, for I am the Supersoul existing in the core of everyones heart. Therefore, give up fruitive activities and worship Me. [12]

^moJoZ nwÊ`§ Hw$eboZ nmn§
H$boda§ H$mbOdoZ {hËdmŸ&
H$s{V© {dewÕm§ gwabmoH$JrVm§
{dVm` _m_oî`{g _wº$~ÝY:Ÿ&& 13Ÿ&&

^moJ Ho$ Ûmam nwÊ` H$_m] Ho$ \$b Am¡a {ZîH$m_ nwÊ` H$_m] Ho$ Ûmam nmn H$m Zme H$aVo hþE g_` na eara H$m Ë`mJ H$aHo$ g_ñV ~ÝYZm| go _wº$ hmoH$a Vw_ _oao nmg Am OmAmoJoŸ&& 13Ÿ&&

My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity. Because of the powerful time factor, you will give up your body, but the glories of your activities will be sung in the upper planetary systems, and being fully freed from all bondage, you will return home, back to Godhead. [13]

`Ì `Ì M _غ$m: àemÝVm: g_X{e©Z:Ÿ&
gmYd: g_wXmMmamñVo ny`ÝVo@{n H$sH$Q>m:Ÿ&& 19Ÿ&&
lr Z¥qgh ^JdmZ² Zo {OKm§gV:Ÿ&& 29Ÿ&&

{haÊ`H${enw Ho$ _mao OmZo na ~«÷mOr àgÞ hmoH$a lr ^JdmZ² go H$hVo h¢ --- ^JdZ² ! AmnHo$ Bg Z¥qghê$n H$m Ü`mZ Omo H$moB© EH$mJ« _Z go H$aoJm, Cgo `h g~ àH$ma Ho$ ^`m| go ~Mm boJmŸ& `hm± VH$ {H$ _maZo H$s BÀN>m go Am`r hþB© _¥Ë`w ^r CgH$m Hw$N> Z {~Jm‹S> gHo$JrŸ&& 29Ÿ&&

You are the Supreme Soul. If one meditates upon Your transcendental body, You naturally protect him from all sources of fear, even the imminent danger of death. [29]

>EZ: nyd©H¥$V§ `V² VX² amOmZ: H¥$îUd¡[aU:Ÿ&
OhþñËdÝVo VXmË_mZ: H$sQ>: noeñH¥$Vmo `WmŸ&& 39Ÿ&&

lr ZmaXOr `w{Y{ð>a go H$hVo h¢ --- lr H¥$îU go eÌwVm aIZo dmbo g^r amOm AÝVg_` _| lrH¥$îU Ho$ ñ_aU go VÐyn hmoH$a AnZo nyd©H¥$V nmnm| go gXm Ho$ {b`o _wº$ hmo J`oŸ& O¡go ^¥§Jr Ho$ Ûmam nH$‹S>m hþAm H$s‹S>m ^` go hr CgH$m ñdê$n àmá H$a boVm h¡Ÿ&& 39Ÿ&&

Not only Sisupala and Dantavakra but also many, many other kings who acted as enemies of Krishna attained salvation at the time of death. Because they thought of the Lord, they received spiritual bodies and forms the same as His, just as worms captured by a black drone obtain the same type of body as the drone. [39]

mWm `Wm ^JdVmo
mŠË`m na_`m{^XmŸ&
Z¥nmíM¡ÚmX`: gmËå`§ haoñV{ƒÝV`m ``w:Ÿ&& 40Ÿ&&
{Og àH$ma ^JdmZ² Ho$ ß`mao ^º$ AnZr ^oX-^md a{hV AZÝ` ^{º$ Ho$ Ûmam ^JdËñdê$n H$mo àmá H$a boVo h¢Ÿ&& 40Ÿ&&

By devotional service, pure devotees who incessantly think of the Supreme Personality of Godhead receive bodies similar to His.[40]

Xodmo@gwamo Zamo@Ý`mo dm Zoœamo@ñVrh H$íMZŸ& AmË_Zmo@Ý`ñ` dm {Xï>§ X¡doZmnmo{hVw§ Û`mo:Ÿ&& 64Ÿ&&

amOm `w{Y{ð>a Ho$ `h nyN>Zo na {H$ {H$g àH$ma _`XmZd éÐXod H$m `e Zï> H$aZm MmhVm Wm, ZmaXOr Zo H$hm {H$ lrH¥$îU go e{º$ àmá H$aHo$ EH$~ma XodVm bmoJ `wÕ _| Agwam| H$mo OrV {b`m WmŸ& Cg g_` g~ Agwa AnZo Agwa _m`m{d`m| Ho$ na_ Jwé _`XmZd H$s eaU _| J`oŸ& _`mgwa Zo gmoZo, Mm±Xr Am¡a bmoho Ho$ VrZ {d_mZ ~Zm {X`oŸ& do {d_mZ Š`m Wo, VrZ nwa hr WoŸ& do BVZo {dbjU Wo {H$ CZH$m AmZm-OmZm OmZ Zht n‹S>Vm WmŸ& AgwabmoJ VrZm| {d_mZm| Ho$ Ûmam CZ_| {N>no ahH$a VrZm| bmoH$ Am¡a bmoH$n{V`m| VWm XodVmAm| H$mo Zme H$aZo bJoŸ& bmoH$nmbm| Ho$ gmW gmar àOm ^JdmZ² e§H$a H$s eaU _| J`rŸ& CZH$s àmW©Zm ñdrH$ma H$a ^JdmZ² Zo VrZm| nwam| na ~mU N>mo‹S>mŸ& gmao Agwa {d_mZ go {ZîàmU hmoH$a {JaZo bJoŸ& _`mgwa CZ gmao X¡Ë`m| H$mo CR>m bm`m Am¡a AnZo ~Zm`o hþE A_¥V Ho$ Hw$E± _| S>mb {X`mŸ& A_¥V-ag H$m ñne© hmoVo g^r Agwa Or CR>o Am¡a dO« Ho$ g_mZ Am¡a gwÑ‹T> hmo J`oŸ& lrH¥$îU Ho$ ~Vm`o Cnm` Ho$ AZwgma `hr ^JdmZ² {dîUw Cg g_` Jm¡ ~Z J`o Am¡a ~«÷mOr ~N>‹S>m ~ZoŸ& XmoZm| CZ VrZm| nwam| _| J`o Am¡a Cg {gÕag Ho$ Hw$E± H$m gmam A_¥V nr J`oŸ& A_¥V-ajH$ Hw$N> Zht H$a gHoŸ&$ ^JdmZ² H$s Bg brbm H$m ñ_aU H$aHo$ _`mgwa H$mo H$moB© emoH$ Zht hþAmŸ& emoH$ H$aZodmbo A_¥V ajH$m| go CgZo H$hm --- "^mB© ! XodVm, Agwa, _Zwî` AWdm Am¡a H$moB© ^r àmUr AnZo, nam`o AWdm XmoZm| Ho$ {b`o Omo àmaãY H$m {dYmZ h¡, Cgo {_Q>m Zht gH$VmŸ& Omo hmoZm Wm, hmo J`mŸ& emoH$ H$aHo$ Š`m H$aZm h¡ ?Ÿ&& 64Ÿ&&

Maya Danava said: What has been destined by the Supreme Lord for oneself, for others , or for both oneself and others cannot be undone anywhere or by anyone, whether one be a demigod, a demon , a human being or anyone else.[64]

 

Chapter-11

AÜ`m` - 11
ŠÊR²R>ÐÚ–Õ - 11
`w{Y{ð>a Ûmam dUm©l_ Am¡a gZmVZ Y_© Ho$ VÎdm| Ho$ ~mao _| nyN>o OmZo na lr ZmaXOr Zo H$hm ---ZËdm ^JdVo@Om` bmoH$mZm§ Y_©hoVdoŸ&
dú`o gZmVZ§ Y_© Zmam`U_wImÀN®>VåŸ&& 5Ÿ&&

Y_©_yb§ {h ^JdmÝgd©doX_`mo h[a:Ÿ&
ñ_¥V§ M V{ÛXm§ amOÝ`oZ MmË_m àgrX{VŸ&& 7Ÿ&&
`w{Y{ð>a ! gd©doXñdê$n ^JdmZ² lrh[a, CZH$m VÎd OmZZo dmbo _h{f©`m| H$s ñ_¥{V`m± Am¡a {Oggo AmË_½bm{Z Z hmoH$a AmË_àgmX H$s CnbpãY hmo, dh H$_© Y_© Ho$ _yb h¢Ÿ&& 7Ÿ&&

gË`§ X`m Vn: em¡M§ {V{Vjojm e_mo X_:Ÿ&
Aqhgm ~«÷M`ª M Ë`mJ: ñdmÜ`m` AmO©dåŸ&& 8Ÿ&&
g§Vmof: g_ÑH²$ godm J«må`ohmona_: eZ¢:Ÿ&
Z¥Um§ {dn`©`ohojm _m¡Z_mË_ {d_e©ZåŸ&& 9Ÿ&&
AÞmÚmXo: g§{d^mJmo ^yVoä`íM `Wmh©V:Ÿ&
VoîdmË_XodVm~w{Õ: gwVam§ Z¥fw nmÊS>dŸ&& 10Ÿ&&
ldU§ H$sV©Z§ Mmñ` ñ_aU§ _hVm§ JVo:Ÿ&
godoÁ`mdZ{VXm©ñ`§ g»`_mË_g_n©UåŸ&& 11Ÿ&&
Z¥Um_`§ namo Y_©: gd}fm§ g_wXmöV:Ÿ&
qÌe„jUdmZ«mOÝgdm©Ë_m`oZ Vwî`{VŸ&& 12Ÿ&&
Y_©Ho$ `o Vrg bjU emóm| _| H$ho J`o h¢ --- gË`, X`m, Vnñ`m, em¡M, {V{Vjm, C{MV-AZw{MVH$m {dMma, _Z H$m g§`_, BpÝÐ`m| H$m g§`_, Aqhgm, ~«÷M`©, Ë`mJ, ñdmÜ`m`, gabVm, g§Vmof, g_Xeu
Z H$ënVo nwZ: gyË`¡ Cá§ ~rO§ M Zí`{VŸ&& 33Ÿ&&
Ed§ H$m_me`§ {MÎm§ H$m_mZm_{Vgod`mŸ&
{daÁ`oV `Wm amOÞm{¾dV² H$m_{~ÝXw{^:Ÿ&& 34Ÿ&&

ZmaXOr Zo _hmamO `w{Y{ð>a go H$hm --- {Og àH$ma ~ma-~ma ~moZo go IoV ñd`§ hr e{º$hrZ hmo OmVm h¡ Am¡a Cg_| A§Hw$a CJZm ~ÝX hmo OmVm h¡, `hm± VH$ {H$ Cg_| ~mo`m hþAm ~rO ^r Zï> hmo OmVm h¡ --- Cgr àH$ma `h {MÎm, Omo dmgZmAm| H$m IOmZm h¡, {df`m| H$m AË`ÝV godZ H$aZo go ñd`§ hr D$~ OmVm h¡Ÿ& 

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