| Chapter:25
lr
ewH$XodOr amOm nar{jV² go H$hVo h¢---
Vñ` _ybXoeo qÌeÚmoOZghòmÝVa AmñVo `m d¡ H$bm ^JdVñVm_gr g_m»`mVmZÝV
B{V gmËdVr`m Ðï¥>Ôí``mo: g§H$f©U_h{_Ë`{^_mZbjU§ `§ g§H$f©U{_Ë`mMjVoŸ&&
1Ÿ&&
amOZ²! nmVmbbmoH$ Ho$ ZrMo Vrg hOma `moOZ H$s Xyar na AZÝV Zm_ go
{d»`mV ^JdmZ² H$s Vm_gr {ZË` H$bm h¡Ÿ& `h Ah§H$maê$nm
hmoZo go Ðï>m Am¡a Ñí` H$mo ItMH$a EH$ H$a XoVr h¡Ÿ&
Bg{b`o nm§MamÌ AmJ_ Ho$ AZw`m`r ^º$OZ Bgo ""g§H$f©U''
H$hVo h¢Ÿ&&1Ÿ&&
Sri
Sukadeva Gosvami said to Maharaja Parikshit : My dear King,
approximately 240,000 miles beneath the planet Patala lives another
incarnation of the Supreme Personality of Godhead. He is the
expansion of Lord Vishnu known as Lord Ananta or Lord Sankarsana. He
is always in the transcendental position, but because He is
worshiped by Lord Siva, the deity of tamo-guna or darkness, He is
sometimes called Tamasi. Lord Ananta is the pre-dominating Deity of
the material mode of ignorance as well as the false ego of all
conditioned souls. [1]
`ñ`oX§ {j{V_ÊS>b§ ^JdVmo@ZÝV_yV}: ghò{eag EH$pñ_Þod erf©{U {Y«`_mU§
{gÕmW© Bd bú`VoŸ&& 2Ÿ&&
BZ ^JdmZ² AZÝV Ho$ EH$ hOma _ñVH$ h¢Ÿ& CZ_| go EH$ na aIm
hþAm `h gmam ^y_ÊS>b gagm| Ho$ XmZo Ho$ g_mZ {XImB© XoVm h¡Ÿ&&
2Ÿ&&
Sukadeva Gosvami continued : This great universe, situated on
one of Lord Anantadeva's thousands of hoods, appears just like a
white mustard seed. It is infinitesimal compared to the hood of Lord
Ananta. [2]
`ñ`
h dm BX§ H$mboZmong{ÄOhrf©Vmo@_f©-{da{MVé{Ma^«_Ø«wdmoaÝVaoU
gm§H$f©Umo Zm_ éÐ EH$mXeì`yhñÍ`j{ò{eI§ eyb_wÎmå^`ÞwX-{Vð>ËŸ&&
3Ÿ&&
àb`H$mb CnpñWV hmoZo na O~ BÝh| Bg {dœ H$m Cng§hma H$aZo H$s
BÀN>m hmoVr h¡, V~ BZH$s H«$moYde Ky_Vr hþB© _Zmoha ^«wHw${Q>`m|
Ho$ _Ü` ^mJ go g§H$f©U Zm_H$ éÐ àJQ> hmoVo h¢Ÿ& CZH$s
ì`yh g§»`m ½`mah h¢Ÿ& do g^r VrZ ZoÌm|dmbo hmoVo h¢
Am¡a hmW _| VrZ ZmoH$m| dmbo eyb {b`o ahVo h¢Ÿ&& 3Ÿ&&
At the time of devastation, when Lord Anantadeva desires to
destroy the entire creation, He becomes slightly angry. Then from
between His two eyebrows appears three-eyed Rudra, carrying a
trident. This Rudra, who is known as Sankarsana, is the embodiment
of the eleven Rudras, or incarnations of Lord Siva. He appears in
order to devastate the entire creation. [3]
g
Ed ^JdmZZÝVmo @ZÝVJwUmU©d Am{XXod Cng§öVm_f©amofdoJmo bmoH$mZm§
ñdñV` AmñVoŸ&& 6Ÿ&&
do AZÝV JwUm| Ho$ gmJa Am{X Xod ^JdmZ² AZÝV AnZo A_f© (AghZerbVm)
Am¡a amof Ho$ doJ H$mo amoHo$ hþE dhm± g_ñV bmoH$m| Ho$ H$ë`mU
Ho$ {b`o {damO_mZ h¢Ÿ&& 6Ÿ&&
Lord Sankarsana is the ocean of unlimited spiritual
qualities, and thus He is known as Anantadeva. He is nondifferent
from the Supreme Personality of Godhead. For the welfare of all
living entities within this material world, He resides in His abode,
restraining His anger and intolerance. [6]
`
Ef Ed_ZwlwVmo Ü`m`_mZmo _w_wjyUm_Zm{X-H$mbH$_©dmgZmJ«{WV_ {dÚm_`§
öX`J«pÝW¨ gÎdaOñV_mo_`_©ÝVöX`§ JV Amew {Z{^©Z{Îm Vñ`mZw^mdmZ²
^JdmZ² ñdm`å^wdmo ZmaX: gh Vwå~wéUm g^m`m§~«÷U:
g§íbmoH$`m_mgŸ&& 8Ÿ&&
CZHo$ JwUm| H$m EH$~ma ~«÷mOr Ho$ nwÌ ^JdmZ² ZmaX Zo Vwå~wé
JÝYd© Ho$ gmW ~«÷mOr H$s g^m _| Bg àH$ma JmZ {H$`m WmŸ&&
8Ÿ&&
Narada Muni, the son of Lord Brahma, always glorifies
Anantadeva in his father's assembly. There he sings blissful verses
of his own composition, accompanied by his stringed instrument [of a
celestial singer] known as Tumbrur. [8]
{OZH$s
Ñ{ï> n‹S>Zo go hr OJV² H$s CËn{Îm, pñW{V Am¡a àb`
Ho$ hoVw ^yV gÎdm{X àmH¥$V JwU AnZo-AnZo H$m`© _| g_W© hmoVo h¢,
{OZH$m ñdê$n Y«wd (AZÝV) Am¡a AH¥$V (AZm{X) h¡ VWm Omo AHo$bo
hmoVo hþE hr Bg ZmZmË_H$ àn§M H$mo AnZo _| YmaU {H$`o hþE h¢
--- CZ ^JdmZ² g§H$f©U Ho$ VÎd H$mo H$moB© H¡$go OmZ gH$Vm h¡Ÿ&&
9Ÿ&&
By
His glance, the Supreme Personality of Godhead enables the modes of
material nature to act as the causes of universal creation,
maintenance and destruction. The Supreme Soul is unlimited and
beginningless, and although He is one, He has manifested Himself in
many forms. How can human society understand the ways of the Supreme
? [9]
_y{V©
Z: nwéH¥$n`m ~^ma gÎd§
g§ewÕ§ gXg{XX§ {d^m{V `ÌŸ&
`„rbm§ _¥Jn{VamXXo@ZdÚm-
_mXmVw§ ñdOZ_Zm§ñ`wXmadr`©:Ÿ&& 10Ÿ&&
{OZ_| `h H$m`©-H$maUê$n gmam àn§M ^mg ahm h¡ VWm AnZo {ZO OZm|
H$m {MÎm AmH${f©V H$aZo Ho$ {b`o H$s hþB© {OZH$s draVmnyU©
brbmH$mo na_ namH«$_r qgh Zo AmXe© _mZH$a AnZm`m h¡, CZ CXmadr`©
g§H$f©U ^JdmZ² Zo h_ na ~‹S>r H¥$nm H$aHo$ `h {dewÕ gÎd_`
ñdê$n YmaU {H$`m h¡Ÿ&& 10Ÿ&&
This
manifestation of subtle and gross matter exists within the Supreme
Personality of Godhead. Out of causeless mercy toward His devotees,
He exhibits various forms, which are all transcendental. The Supreme
Lord is most liberal, and He possesses all mystic power. To conquer
the minds of His devotees and give pleasure to their hearts, He
appears in different incarnations and manifests many pastimes. [10]
`Þm_
lwV_ZwH$sV©`oXH$ñ_m-
XmVm} dm `{X n{VV: àbå^ZmÛmŸ&
h³Ë`§h: gn{X Z¥Um_eof_Ý`§
H§$ eofmØJdV Aml`oÝ_w_wjw:Ÿ&& 11Ÿ&&
{OZHo$ gwZo-gwZm`o Zm_ H$m H$moB© nr{‹S>V AWdm n{VV nwéf AH$ñ_mV²
AWdm h±gr _| ^r CƒmaU H$a boVm h¡ Vmo dh nwéf Xygao _Zwî`m| Ho$
^r gmao nmnm|H$moVËH$mb Zï> H$a XoVm h¡ -- Eogo eof ^JdmZ²
H$mo N>mo‹S> H$a _w_wjw nwéf Am¡a {H$gH$m Aml` bo gH$Vm h¡
?Ÿ&& 11Ÿ&&
Even
if he be distressed or degraded, any person who chants the holy name
of the Lord, having heard it from a bonafide spiritual master, is
immediately purified. Even if he chants the Lord's name jokingly or
by chance, he and anyone who hears him are freed from all sins.
Therefore how can anyone seeking disentangle-ment from the material
clutches avoid chanting the name of Lord Sesa ? Of whom else should
one take shelter ? [11]
myY©Ý`{n©V_UwdËghò_yÜZm}
^yJmob§ g{J[ag[aËg_wÐgÎdåŸ&
AmZ³Ë`mX{Z{_V{dH«$_ñ` ^yåZ:
H$mo dr`m©Ê`{YJU`oËghò{Oˆ:Ÿ&& 12Ÿ&&
`h nd©V, ZXr Am¡a g_wÐm{X go nyU© gånyU© ^y_ÊS>b CZ ghòerfm©
^JdmZ² Ho$ EH$ _ñVH$ na EH$ aO:H$U Ho$ g_mZ aIm hþAm h¡Ÿ&
do AZÝV h¢, Bg{b`o CZHo$ namH«$_ H$m H$moB© n[a_mU Zht h¡Ÿ&
{H$gr Ho$ hOma Or^| hm|, Vmo ^r CZ gd©ì`mnH$ ^JdmZ² Ho$ namH«$_m|
H$s JUZm H$aZo H$m gmhg dh H¡$go H$a gH$Vmh¡ ?Ÿ&& 12Ÿ&&
Because
the Lord is unlimited, no one can estimate His power. This entire
universe, filled with
its many great mountains, rivers, oceans, trees and living entities,
is resting just like an atom on one of His many thousands of hoods.
Is there anyone, even with thousands of tongues, who can describe
His glories ? [12]
Edåà^mdmo
^JdmZZÝVmo
XwaÝVdr`m}éJwUmZw^md:Ÿ&
_ybo agm`m: pñWV AmË_VÝÌmo
`mo brb`m ú_m§ pñWV`o {~^{V©Ÿ&& 13Ÿ&&
dmñVd _| CZHo$ dr`©, A{Ve` JwU Am¡a à^md Agr_ h¢Ÿ& Eogo à^mdembr
^JdmZ² AZÝV agmVbHo$ _yb_| AnZr hr _{h_m _| pñWV ñdV§Ì h¢ Am¡a
gånyU© bmoH$m| H$s pñW{V Ho$ {b`o brbm go hr n¥Ïdr H$mo YmaU {H$`o
hþE h¢Ÿ&& 13Ÿ&&
There
is no end to the great and glorious qualities of that powerful Lord
Anantadeva. Indeed, His prowess is unlimited. Though
self-sufficient, He Himself is the support of everything. He resides
beneath the lower planetary systems and easily sustains the entire
universe. [13]
EVm
øodoh Z¥{^énJÝVì`m JV`mo `WmH$_©-{d{Z{_©Vm `WmonXoe_Zwd{U©Vm:
H$m_mZ²-H$m_`_mZ¡:Ÿ&& 14Ÿ&&
^moJm| H$s H$m_Zmdmbo nwéfm| H$s AnZo H$_m] Ho$ AZwgma àmá
hmoZodmbr ^JdmZ² H$s aMr hþB© `o hr J{V`m± h¢Ÿ&&&
14Ÿ&&
Those
conditioned souls, who are full of material desires, achieve various
situations in different planetary systems, and in this way they live
within this material creation. [14]
_mhmËå`--AZÝV
^JdmZ² JwUm| Ho$ gmJa h¢Ÿ& do AnZo A_f© (AghZerbVm) Am¡a
amof Ho$ doJ H$mo amoHo$ hþE (nmVmbbmoH$) dhm± g_ñV bmoH$m| Ho$
H$ë`mU Ho$ {b`o {damO_mZ h¢Ÿ& ^JdmZ² AZÝV Ho$ _mhmËå` ldU
Am¡a Ü`mZ go _w_wjwOZ AnZr H$_©dmgZm go _wº$ hmo OmVo h¢Ÿ&
CZHo$ Ü`mZ go gÎd, aO Am¡a V_ H$s J«§{W VËH$mb H$Q> OmVr h¡Ÿ&
{OZHo$ gwZo-gwZm`o Zm_ H$m H$moB© ^r nr{‹S>V AWdm n{VV nwéf
AH$ñ_mV² AWdm h±gr _| ^r CƒmaU H$a boVm h¡ Vmo dh nwéf Xygao _Zwî`m|
Ho$ ^r gmao nmnm| H$mo VËH$mb Zï> H$a XoVm h¡Ÿ& gånyU©
bmoH$m| H$s pñW{V Ho$ {b`o brbm go hr n¥Ïdr H$mo YmaU H$aZo dmbo
BZ ^JdmZ² AZÝV H$s {d{Y Am¡a lÕm Ho$ gmW àmW©Zm H$aZo go AmË_m
ewÕ Am¡a VoO{Xá hmoVr h¡Ÿ&
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